For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
a. NLT: Dear friends, if we deliberately continue sinning after we have received knowledge of the truth, there is no longer any sacrifice that will cover these sins.
b. NIV: If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left,
c. YLT: For we -- willfully sinning after the receiving the full knowledge of the truth -- no more for sins doth there remain a sacrifice,
d. Amplified Bible: For if we go on deliberately and willingly sinning after once acquiring the knowledge of the Truth, there is no longer any sacrifice left to atone for [our] sins [no further offering to which to look forward].
e. Worrell Translation: For, if we sin willfully after we received the full knowledge of the truth, there no longer remains a sacrifice for sins.
1. For if we sin wilfully after that we have received the knowledge of the truth
a. for [1063 * gar] [Strong: a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.]
b. if we [2257 * hemon] [Strong: genitive case plural of 1473; of (or from) us:--our (company), us, we.]
c. sin [264 * hamartano] [Strong: perhaps from 1 (as a negative particle) and the base of 3313; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin:--for your faults, offend, sin, trespass.]
d. willfully [1596 * hekousios] [Strong: adverb from the same as 1595; voluntarily:--wilfully, willingly.]
e. after [3326 * meta] [Strong: a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.]
f. that we have received [2983 * lambano] [Strong: a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).]
g. the knowledge [1922 * epignosis] [Strong: from 1921; recognition, i.e. (by implication) full discernment, acknowledgement:--(ac-)knowledge(-ing, - ment).]
h. of the truth [225 * aletheia] [Strong: from 227; truth:--true, X truly, truth, verity.]
2. “…there remaineth no more sacrifice for sins,”
a. there remaineth [620 * apoleipo] [Strong: from 575 and 3007; to leave behind (passively, remain); by implication, to forsake:--leave, remain.]
b. no more [3765 * ouketi] [Strong: from 3756 and 2089; not yet, no longer:--after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).]
c. sacrifice [2378 * thusia] [Strong: from 2380; sacrifice (the act or the victim, literally or figuratively):--sacrifice.]
d. for [4012 * peri] [Strong: from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).]
e. sins [266 * hamartia] [Strong: from 264; a sin (properly abstract):--offence, sin(-ful).]