Tuesday, October 21, 2014

Isaiah 6:9

Isaiah 6:9

And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.

a. NLT: And he said, “Yes, go, and say to this people, ‘Listen carefully, but do not understand. Watch closely, but learn nothing.’

b. NIV: He said, “Go and tell this people: “ ‘Be ever hearing, but never understanding; be ever seeing, but never perceiving.’

c. Amplified Bible: And He said, Go and tell this people, Hear and hear continually, but understand not; and see and see continually, but do not apprehend with your mind.

d. Septuagint: Ye shall hear indeed, but ye shall not understand; and ye shall see indeed, but ye shall not perceive.

e. Stone Edition Torah/Writings/Prophets: He said, Go and say to this people, “Surely you hear, but you do not comprehend; and surely you see, but you fail to know.” 

1. “And he said, Go, and tell this people…”

a. said [559 * ‘amar] [Strong: a primitive root; to say (used with great latitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.]

b. go [3212 * yalak] [Strong: a primitive root (Compare 1980); to walk (literally or figuratively); causatively, to carry (in various senses):--X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.]

c. tell [559 * ‘amar] See above.

d. people [5971 * ‘am] [Strong: from 6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:--folk, men, nation, people.]

2. “…Hear ye indeed, but understand not…”

a. hear [8085 * shama’] [Strong:  a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):--X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.]

b. understand [995 * biyn] [Strong: a primitive root; to separate mentally (or distinguish), i.e.(generally) understand:--attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).]

c. Although a Hebrew word for the English word “not” is not in the Hebrew text, the translators Jewish and English put them in the text because the context required it. The senses of hearing and seeing in this verse are revealed in the next verse, Isaiah 6:10, to have failed to produce understanding and perception, therefore the negative “not” were inserted.  

3. “…and see ye indeed, but perceive not.”

a. see [7200 * ra’ah] [Strong: a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):--advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.]

b. perceive [3045 * yada’] [Strong: a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow):--acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.]

c. In looking at the passage in Isaiah it seems that God out of sovereign choice is the one making the people to not understand, because he says make their heart fat, make their ears heavy, and shut  their eyes. But Jesus clears it up by saying the people themselves caused their own inability to hear or see, through their own disobedience.

1). Matthew 13:13-15 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
13:14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
13:15 For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.

Isaiah 4:2

Isaiah 4:2

In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.

a. NLT: But in that day, the branch of the LORD will be beautiful and glorious; the fruit of the land will be the pride and glory of all who survive in Israel.

b. NIV: In that day the Branch of the LORD will be beautiful and glorious, and the fruit of the land will be the pride and glory of the survivors in Israel.

c. Amplified Bible: In that day the Branch of the Lord shall be beautiful and glorious, and the fruit of the land shall be excellent and lovely to those of Israel who have escaped.

d. Septuagint: And in that day God shall shine gloriously in counsel on the earth, to exalt and glorify the remnant of Israel.

e. Stone Edition Torah/Writings/Prophets: On that day HASHEM’S sprout will come forth for splendor and honor; and the fruit of the land will be for pride and glory for the survivors of Israel.

1. “In that day shall the branch of the LORD be beautiful and glorious…”

a. day [3117 * yowm] [Strong: from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):--age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.]

b. branch [6780 * tsemach] [Strong: from 6779; a sprout (usually concrete), literal or figurative:--branch, bud, that which (where) grew (upon), spring(-ing).]

1). Institute Of Creation Research Daily Devotional 1/2/14 One of the fascinating titles of the promised Messiah is that of “the Branch.” Here He is called “the Branch of the Lord,” along with “the fruit of the earth.” As the first, He is “beautiful and glorious.” As the second, He is “excellent and comely.” “And there shall come forth a rod out of the stem [or ‘stump’] of Jesse [that is, the father of King David], and a Branch shall grow out of his roots” (Isaiah 11:1). In addition to the two references in Isaiah, there are two in Jeremiah and two in Zechariah. In both Jeremiah passages, He is a Branch of David. “Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch” (Jeremiah 23:5). See also Jeremiah 33:15. In Zechariah’s prophecy, He is called God’s servant and God’s man. “For, behold, I will bring forth my servant the BRANCH” (Zechariah 3:8). “Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD” (Zechariah 6:12). This fourfold presentation of the Branch of David, the Branch as a servant, the man who is the Branch, and the Branch of the Lord beautifully corresponds to the fourfold gospel depiction of Christ as King (Matthew), Servant (Mark), Perfect Man (Luke), and Son of God (John). Just as a branch when it first begins to shoot forth appears small and fragile and easily broken, so would the Messiah first appear to be inconspicuous and unattractive. “For he shall grow up before him as a tender plant, and as a root out of a dry ground” (Isaiah 53:2). Yet this same fragile branch will one day become a great vine with innumerable branches (John 15:5) that will spread its excellent fruit throughout all the earth. HMM

c. LORD [3068 * Yehovah] [Strong: from 1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.]

d. beautiful [6643 * tsebiy] [Strong: from 6638 in the sense of prominence; splendor (as conspicuous); also a gazelle (as beautiful):--beautiful(-ty), glorious (-ry), goodly, pleasant, roe(-buck).]

e. glorious [3519 * kabowd] [Strong: from 3513; properly, weight, but only figuratively in a good sense, splendor or copiousness:--glorious(-ly), glory, honour(-able).]

f. Looking at the characteristics of the earth in the next sentence fragment we see the time period is the Millennial reign of Christ.

2. “…and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.”

a. fruit [6529 * periy] [Strong: from 6509; fruit (literally or figuratively):--bough, ((first-)) fruit((-ful)), reward.]

b. earth [776 * ‘erets] [Strong: from an unused root probably meaning to be firm; the earth (at large, or partitively a land):--X common, country, earth, field, ground, land, X natins, way, + wilderness, world.]

c. excellent [1347 * ga’own] [Strong: from 1342; the same as 1346:--arrogancy, excellency(-lent), majesty, pomp, pride, proud, swelling.]

d. comely [8597 * tiph’arah] [Strong: from 6286; ornament (abstractly or concretely, literally or figuratively):--beauty(- iful), bravery, comely, fair, glory(-ious), hono; ornament (abstractly or concretely, literally or figuratively):--beauty(-iful), bravery, comely, fair, glory(-ious), honour, majesty.]

e. escaped [6413 * peleytah] [Strong: feminine of 6413; deliverance; concretely, an escaped portion:--deliverance, (that is) escape(-d), remnant.]

f. Israel [3478 * Yisr’el] [Strong: from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.]

g. The phrase “them that are escaped of Israel” is completely explained in detail in the notes of the next verse, Isaiah 4:3, but the short answer is during the tribulation period, two thirds of the Jewish people in Israel will be slaughtered immediately before the second coming of Christ.

1). Zechariah 13:8, 9 And it shall come to pass, that in all the land, saith the Lord, two parts therein shall be cut off and die; but the third shall be left therein.
13:9 And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The Lord is my God.

h. The phrase “them that are escaped of Israel” and other similar phrases shown in the notes below describe the Jewish people who survive the debacle.

Monday, October 20, 2014

Isaiah 3:8

Isaiah 3:8

For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the LORD, to provoke the eyes of his glory.

a. NLT: For Jerusalem will stumble, and Judah will fall, because they speak out against the LORD and refuse to obey him. They provoke him to his face.

b. NIV: Jerusalem staggers, Judah is falling; their words and deeds are against the LORD, defying his glorious presence.

c. Amplified Bible: For Jerusalem is ruined and Judah is fallen, because their speech and their deeds are against the Lord, to provoke the eyes of His glory and defy His glorious presence.

d. Septuagint: For Jerusalem is ruined, and Judea has fallen, and their tongues [have spoken] with iniquity, disobedient [as they are] towards the Lord. 

e. Stone Edition Torah/Writings/Prophets: [All this has come about] because Jerusalem has stumbed and Judah has fallen; for their speech and their actions are against HASHEM, rebelling before the eyes of His glory.

1. “For Jerusalem is ruined, and Judah is fallen…”

a. Jerusalem [3389 * Yeruwshalaim] [Strong:  a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:--Jerusalem.]

b. ruined [3782 * kashal] [Strong: a primitive root; to totter or waver (through weakness of the legs, especially the ankle); by implication, to falter, stumble, faint or fall:--bereave (from the margin), cast down, be decayed, (cause to) fail, (cause, make to) fall (down, -ing), feeble, be (the) ruin(-ed, of), (be) overthrown, (cause to) stumble, X utterly, be weak.]

c. Judah [3063 * Yehuwdah] [Strong: from 3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:--Judah.]

d. fallen [5307 * naphal’] [Strong:  a primitive root; to fall, in a great variety of applications (intransitive or causative, literal or figurative):--be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, X surely, throw down.]

2. “…because their tongue and their doings are against the LORD…”

a. tongue [3956 * lashown] [Strong: from 3960; the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water):--+ babbler,bay, + evil speaker, language, talker, tongue, wedge.]

1). How are Jerusalem and Judah’s tongue’s “against the LORD”? It is revealed in the next verse. In Isaiah 3:9 it says, “they declare their sin as Sodom, they hide it not.” Looking at the Hebrew definition of “declare” tells us a lot.

a).  declare [5046 * nagad][Strongs: to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise:--bewray, X certainly, certify, declare(-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.]

2). The context of what they are declaring is sin so the various definitions fit right in with the NIV use of the word “parade”. To boldly stand out (in their sin) of homosexuality, to announce (their sin) of homosexuality by word of mouth, to proclaim (their sin) of homosexuality, to celebrate (their sin) of homosexuality with praise. We must remember also that the Hebrew shows their words are directed to God in rebellion.

3). Another thing they are declaring is revealed in Jeremiah 23:14, where it says, “they strengthen also the hands of evildoers, that none doth return from his wickedness”. They are emboldening the evildoers that they do not repent. Ezekiel lived at the same period as Jeremiah and he sheds more light on it.

a).  Ezekiel 13:22 Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life.

a). In contemporary culture one of the lies that “strengthen the hands of evil doers” and makes “the heart of the righteous sad” is the lie of sexual orientation. Homosexuality is a lust, it is not an orientation. See my note on Romans 1:26, 27.

b. doings [4611 * ma’alal] [Strong: from 5953; an act (good or bad):--doing, endeavour, invention, work.]

c. LORD [3068 * Yehovah] [Strong: from 1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.]

d. provoke [4784 * marah] [Strong: a primitive root; to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively, to provoke):--bitter, change, be disobedient, disobey, grievously, provocation, provoke(-ing), (be) rebel (against, -lious).]

1). They are declaring their sin to provoke God.

e. eyes [5069 * ‘ayin] [Strong: a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):--affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).]

f. glory [3519 * kabowd] [Strong: from 3513; properly, weight, but only figuratively in a good sense, splendor or copiousness:--glorious(-ly), glory, honour(-able).]

1). In the midst of their declaring their sin in rebellion toward and against God it is causing the failure and ruin of Jerusalem, the perishing and rotting of Judah. It is doing the same in American culture.

Isaiah 66:22

Isaiah 66:22

For as the new heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain.

a. NLT: “As surely as my new heavens and earth will remain, so will you always be my people, with a name that will never disappear,” says the LORD.

b. NIV: “As the new heavens and the new earth that I make will endure before me,” declares the LORD, “so will your name and descendants endure.

c. Amplified Bible:  For as the new [c]heavens and the new earth which I make shall remain before Me, says the Lord, so shall your offspring and your name remain.

d. Septuagint:  For as the new heaven and the new earth, which I make, remain before me, saith the Lord, so shall your seed and your name continue.

e. Stone Edition Torah/Writings/Prophets: For just as the new heavens and the new earth that I will make will endure before Me—the word of HASHEM –so will your offspring and your name endure.

1. For as the new heavens and the new earth, which I will make

a. new [2319 * chadash] [Strong:  from 2318; new:--fresh, new thing.]

b. heavens [8064 * shamayim] [Strong: dual of an unused singular shameh {shaw-meh'}; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve):--air, X astrologer, heaven(-s).]

c. new [2319 * chadash] [Strong:  from 2318; new:--fresh, new thing.]

d. earth [776 * ‘erets] [Strong: from an unused root probably meaning to be firm; the earth (at large, or partitively a land):--X common, country, earth, field, ground, land, X natins, way, + wilderness, world.]

e. make [6213 * ‘asah] [Strong: a primitive root; to do or make, in the broadest sense and widest application (as follows):--accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.]

f. This teaching originated in the Old Testament of course but it is also in the New Testament.

1). Hebrews 12:25-28See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
12:26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
12:27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
12:28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:

2).  2 Peter 3:10-13  But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
12:11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,
12:12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
12:13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.

3). Revelation 20:11-15 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
20:12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
20:13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
20:14 And death and hell were cast into the lake of fire. This is the second death.
20:15 And whosoever was not found written in the book of life was cast into the lake of fire.

2. “…saith the LORD…”


a. saith [5002 * ne’um] [Strong: from 5001; an oracle:--(hath) said, saith.]

b. LORD [3068 * Yehovah] [Strong: from 1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.

3. “…so shall your seed and your name remain.”

a. seed [2233 * zera’] [Strong: from 2232; seed; figuratively, fruit, plant, sowing-time, posterity:--X carnally, child, fruitful, seed(-time), sowing- time.]

b. name [8034 * shem] [Strong: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; Compare 8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character:--+ base, (in-)fame(-ous), named(-d), renown, report.]

c. remain [5579 * ‘amad] [Strong: a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive):--abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.] 

Sunday, October 19, 2014

Isaiah 66:24

Isaiah 66:24

And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.

a. NLT: And as they go out, they will see the dead bodies of those who have rebelled against me. For the worms that devour them will never die, and the fire that burns them will never go out. All who pass by will view them with utter horror.”

b. NIV: “And they will go out and look on the dead bodies of those who rebelled against me; the worms that eat them will not die, the fire that burns them will not be quenched, and they will be loathsome to all mankind.”

c. Amplified Bible: And they shall go forth and gaze upon the dead bodies of the [rebellious] men who have stepped over against Me; for their worm shall not die, their fire shall not be quenched, and they shall be an abhorrence to all mankind.

d. Septuagint: And they shall go forth, and see the carcasses of the men that have transgressed against me: for their worm shall not die, and their fire shall not be quenched; and they shall be a spectacle to all flesh.

e. Stone Edition Torah/Writings/Prophets: And they will go out and see the corpses of the men who rebelled against Me, for their decay will not cease and their fire will not be extinguished, and they will lie in disgrace before all mankind.

1. “And they shall go forth, and look upon the carcases of the men that have transgressed against me…”

a. go forth [3318 * yatsa’] [Strong: a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:--X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.]

b. look [7200 * ra’ah] [Strong: a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):--advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.]

c. carcases [6297[MC1]  * peger] [Strong: from 6296; a carcase (as limp), whether of man or beast; figuratively, an idolatrous image:--carcase, corpse, dead body.]

1). Finis Jennings Dake: All natural-flesh men on the earth will be permitted to look int eternal hell, at certain openings, and see the punishment of rebels is forever as a perpetual waning against sin and transgression. The carcases here are the bodies of men in eternal hell which will never be destroyed, bodies that will have been resurrected to immortality or deathlessness so that they may be punished for deeds  done in the body before death.

d. men [582 * ‘enowsh] [Strong: from 605; properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively):--another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word.]

e. transgressed [6586 * pasha’] [Strong:  a primitive root (identical with 6585 through the idea of expansion); to break away (from just authority), i.e. trespass, apostatize, quarrel:--offend, rebel, revolt, transgress(-ion, -or).]

2. “…for their worm shall not die, neither shall their fire be quenched…”

a. worm [8438 * towla’] [Strong: from 3216; a maggot (as voracious); specifically (often with ellipsis of 8144) the crimson-grub, but used only (in this connection) of the color from it, and cloths dyed therewith:--crimson, scarlet, worm.]

b. die [4191 * muwth] [Strong: a primitive root: to die (literally or figuratively); causatively, to kill:--X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.]

c. fire [784 * ‘esh] [Strong: a primitive word; fire (literally or figuratively):-- burning, fiery, fire, flaming, hot.]

d. quenched [3518 * kabah] [Strong: a primitive root; to expire or (causatively) to extinguish (fire, light, anger):--go (put) out, quench.]

1). The phrase in this section of the verse is referring to eternal judgment of the ungodly. There are a number of passages in Scripture that echo this truth. In particular what Jesus said. I believe that Jesus was clearly citing this verse from Isaiah 66 when speaking on resisting temptation.

a). Mark 9:43:48 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
9:44 Where their worm dieth not, and the fire is not quenched.
9:45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
9:46 Where their worm dieth not, and the fire is not quenched.
9:47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
9:48 Where their worm dieth not, and the fire is not quenched.

2). Finis Jennings Dake: This refers to all men of all ages who have died in sin and will be sent to eternal hell where their worm will not die and the fire will not be quenched )Isaiah 66:24; Mark 9:43-49). It is clear here that the carcases and the worm are in a fire which shall never be quenched. They will be an abhorring to all the flesh living on the new earth. The purpose of this opening to hell will be to cause coming generations to abhor sin and its consequences. When natural men can actually see into eternal hell it will be a great warning to them to walk in the ways of God. Not only men of the new earth but also angels also, and all other beings will be able to look into this place and see how horrible the punishment can be (Revelation 14:9-11). Horrifying as the thought may be, the view may be God’s best method of keeping eternal generations in line with His laws and commandments as they progress in the new earth-in the eternity future.

3). Here are some other passages that speak of eternal judgment.

a). Isaiah 1:28-31 And the destruction of the transgressors and of the sinners shall be together, and they that forsake the Lord shall be consumed.
1:29 For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.
1:30 For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.
1:31 And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.

b). Revelation 14:9-11 And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,
14:10 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:
14:11 And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.

3. “…and they shall be an abhorring unto all flesh.”

a. abhorring [1860 * dera’own] [Strong: from an unused root (meaning to repulse); an object of aversion:--abhorring, contempt.]

b. flesh [1320 * basar] [Strong: from 1319; flesh (from its freshness); by extension, body, person; also (by euphem.) the pudenda of a man:--body, (fat, lean) flesh(-ed), kin, (man-)kind, + nakedness, self, skin.]

c. One of the questions that has bothered believers is how can they be happy in heaven if they know loved ones are in hell. This is hard to answer on this side of it but I think we will be happy. For one thing we are going to know more about how our loving Father moved upon people to draw them to repentance and salvation and how they resisted.


Saturday, October 18, 2014

Isaiah 66:23

Isaiah 66:23

And it shall come to pass, that from one new moon to another, and from one Sabbath to another, shall all flesh come to worship before me, saith the LORD.

a. NLT: “All humanity will come to worship me from week to week and from month to month.

b. NIV: From one New Moon to another and from one Sabbath to another, all mankind will come and bow down before me,” says the LORD.

c. Amplified Bible: And it shall be that from one New Moon to another New Moon and from one Sabbath to another Sabbath, all flesh shall come to worship before Me, says the Lord.

d. Septuagint: And it shall come to pass from month to month, and from sabbath to sabbath, [that] all flesh shall come to worship before me in Jerusalem, saith the Lord.

e. Stone Edition Torah/Writings/Prophets: It shall be that at every New Moon and on every Sabbath all mankind will come to prostrate themselves before Me, says HASHEM. 

1.”And it shall come to pass, that from one new moon to another, and from one Sabbath to another…”

a. from [1767 * day] [Strong: of uncertain derivation; enough (as noun or adverb), used chiefly with preposition in phrases:--able, according to, after (ability), among, as (oft as), (more than) enough, from, in, since, (much as is) sufficient(-ly), too much, very, when.]

b. one new moon [2320 * chodesh] [Strong:  from 2318; the new moon; by implication, a month:--month(-ly), new moon.]

c. to another [2320 * chodesh] [Strong:  from 2318; the new moon; by implication, a month:--month(-ly), new moon.]

d. from [1767 * day] [Strong: of uncertain derivation; enough (as noun or adverb), used chiefly with preposition in phrases:--able, according to, after (ability), among, as (oft as), (more than) enough, from, in, since, (much as is) sufficient(-ly), too much, very, when.]

e. one Sabbath [7676 * shabbath] [Strong: intensive from 7673; intermission, i.e (specifically) the Sabbath:--(+ every) sabbath.]

f. to another [7676 * shabbath] [Strong: intensive from 7673; intermission, i.e (specifically) the Sabbath:--(+ every) sabbath.]

1). This verse is the little amount of revelation the Lord gave to me indicating that the whole earth will be following a Hebrew calendar probably in the Millennial reign of Christ and most definitely during the Perfect Age after the millennial reign of Christ. The context is after the creation of the new heavens and new earth and it declares “from one new moon to another” and “from one Sabbath to another”, these are components of the Hebrew calendar. The Jewish calendar is a lunar calendar not a solar. We follow a solar calendar, but possibly during the Millennial reign and most definitely after the Millennial reign we will follow a Hebrew calendar worldwide.

2). From the phrase, “…from one new moon to another, and from one Sabbath to another…” we can see the Hebrew calendar will be used to govern worship on the earth. The Hebrew calendar is a lunar one not a solar as ours is.

2. “…shall all flesh come to worship before me, saith the LORD.”

a. flesh [1320 * basar] [Strong: from 1319; flesh (from its freshness); by extension, body, person; also (by euphem.) the pudenda of a man:--body, (fat, lean) flesh(-ed), kin, (man-)kind, + nakedness, self, skin.]

b. come [935 * bow’] [Strong: a primitive root; to go or come (in a wide variety of applications):--abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.

c. worship [7812 * shachah] [Strong: a primitive root; to depress, i.e. prostrate (especially reflexive, in homage to royalty or God):--bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.]

d. before me [6440 * paniym] [Strong: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):--+ accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.]

e. saith [559 * ‘amar] [Strong: a primitive root; to say (used with great latitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.]

f. LORD [3068 * Yehovah] [Strong:  from 1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.]

1). The wording “all flesh” in this verse clearly indicates the whole world, not just Israel. Though the time context of theses verses (Isaiah 66:22, 23), clearly  place them after the Millennial reign of Christ and in the perfect age, there are elements of the law of Moses that will be instituted after the second coming of Christ. The example cited is in Zechariah and the requirement that the whole world celebrate the Feast of Tabernacles in Jerusalem.

a). Zechariah 14:16-19 And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the Lord of hosts, and to keep the feast of tabernacles.
14:17 And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the Lord of hosts, even upon them shall be no rain.
14:18 And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the Lord will smite the heathen that come not up to keep the feast of tabernacles.
14:20 This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.

2). It is unclear how much of the Law of Moses will be reinstituted as a requirement for the Gentile nations. For the Jews I am persuaded that probably all of it will be reinstituted for the nation of Israel, but only from the perspective of a memorial, similar to our celebration of Communion taken from Passover. Given the significance of Passover to the sacrifice of Christ for our sins I am fully persuaded the whole world will celebrate Passover.

a). Matthew 26:26-29 And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.
26:27 And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;
26:28 For this is my blood of the new testament, which is shed for many for the remission of sins.
26:29 But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.

3). Given that Passover and Tabernacles will be celebrated world wide, I believe it is highly probable the other feast of the Hebrew calendar  will be celebrated as well during the millennial and of course in the Eternal Age.

Friday, October 17, 2014

Isaiah 65:25

Isaiah 65:25

The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent's meat. They shall not hurt nor destroy in all my holy mountain, saith the LORD.

a. NLT: The wolf and the lamb will feed together. The lion will eat hay like a cow.
But the snakes will eat dust. In those days no one will be hurt or destroyed on my holy mountain. I, the LORD, have spoken!”

b. NIV: The wolf and the lamb will feed together, and the lion will eat straw like the ox, and dust will be the serpent’s food. They will neither harm nor destroy on all my holy mountain,” says the LORD.

c. Amplified Bible: The wolf and the lamb shall feed together, and the lion shall eat straw like the ox; and dust shall be the serpent’s food. They shall not hurt or destroy in all My holy Mount [Zion], says the Lord.

d. Septuagint: Then wolves and lambs shall feed together, and the lion shall eat chaff like the ox, and the serpent earth s bread. They shall not injure nor destroy in my holy mountain, saith the Lord.

e. Stone Edition Torah/Writings/Prophets: Wolf and lamb will graze as one, a lion—like cattle—will eat straw, a snakes food will be dirt; they will not inflict harm nor destruction in all My holy mountain, says HASHEM.

1. “The wolf and the lamb shall feed together…”

a. wolf [2061 * ze’eb] [Strong: from an unused root meaning to be yellow; a wolf:--wolf.]

b. lamb [2924 * taleh] [Strong: by variation for 2922; a lamb:--lamb.]

c. feed [7462 * ra’ah] [Strong: a primitive root; to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend):--X break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep)(-er), pastor, + shearing house, shepherd, wander, waste.]

d. together [259 * ‘echad] [Strong: a numeral from 258; properly, united, i.e. one; or (as an ordinal) first:--a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,]

1). This verse is very similar to the passage found in Isaiah 11:6-9, in particular Isaiah 11:6.

a). Isaiah 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.

2). What is interesting about this verse and really the whole of Isaiah 11, is it appears it is all taking place in the same time period, and yet it includes the earthly ministry of Jesus during his first coming, the millennial reign, and the church age.

2. “…and the lion shall eat straw like the bullock…”

a. lion [738 * ‘ariy] [Strong: from 717 (in the sense of violence); a lion:--(young) lion, + pierce (from the margin).]

b. eat [398 * ‘akal] [Strong: a primitive root; to eat (literally or figuratively):--X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.]

c. straw [8401 * teben] [Strong: probably from 1129; properly, material, i.e. (specifically) refuse haum or stalks of grain (as chopped in threshing and used for fodder):--chaff, straw, stubble.]

d. bullock [1241 * baqar] [Strong: from 1239; beef cattle or an animal of the ox family of either gender (as used for plowing); collectively, a herd:-- beeve, bull (+ -ock), + calf, + cow, great (cattle), + heifer, herd, kine, ox.]

1). The verse from Isaiah 11 that is similar to this section is Isaiah 11:7.

a). Isaiah 11:7 And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.

3. “…and dust shall be the serpent's meat.”

a. dust [6083 * ‘aphar] [Strong:  from 6080; dust (as powdered or gray); hence, clay, earth, mud:--ashes, dust, earth, ground, morter, powder, rubbish.]

b. serpent [5175 * nachash] [Strong: from 5172; a snake (from its hiss):--serpent.]

c. meat [3899 * lechem] [Strong: from 3898; food (for man or beast), especially bread, or grain (for making it):--((shew-))bread, X eat, food, fruit, loaf, meat, victuals.]

1). This similar verse in Isaiah 11 does not mention the food of the serpent, but it does mention its harmlessness.

a). Isaiah 11:8 And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice' den.

4. “They shall not hurt nor destroy in all my holy mountain, saith the LORD.”

a.  hurt [7489 * ra’a] [Strong: a primitive root; properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. bad (physically, socially or morally):--afflict, associate selves (by mistake for7462), break (down, in pieces), + displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for 7462), do harm, (do) hurt, (behave self, deal) ill, X indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.]
b. destroy [7843 * shachath] [Strong: a primitive root; to decay, i.e. (causatively) ruin (literally or figuratively):--batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, X utterly, waste(-r).]

c. holy [6944 * qodesh] [Strong:  from 6942; a sacred place or thing; rarely abstract, sanctity:--consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.]

d. mountain [2022 * har] [Strong: a shortened form of 2042; a mountain or range of hills (sometimes used figuratively):--hill (country), mount(-ain), X promotion.]

e. saith [559 * ‘amar] [Strong: a primitive root; to say (used with great latitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.]

f. LORD [3068 * Yehovah] [Strong: from 1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.]

1). The carnivorous natures that caused animals to devour each other and be a  threat to mankind are not part of the original makeup of animals. After creation and before the fall of man all animals as well as man were vegetarian.

a). Genesis 1:29, 30 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
1:30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.

2). It wasn’t until after the fall of mankind and the curse upon the various kingdoms under man that animals became carnivorous.

a). Genesis 3:14  And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

3). After the return of Christ, the animal kingdom as will all the kingdoms under man will return to their original created state.

Wednesday, October 15, 2014

Isaiah 60:12

Isaiah 60:12

For the nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted.

a. NLT: For the nations that refuse to serve you
will be destroyed.

b. NIV: For the nation or kingdom that will not serve you will perish; it will be utterly ruined.

c. Amplified Bible: For the nation and kingdom that will not serve you in that day [Jerusalem] shall perish; yes, those nations shall be utterly laid waste.

d. Septuagint: For the nations and the kings which will not serve thee shall perish; and those nations shall be made utterly desolate.

e. Stone Edition Torah/Writings/Prophets: For the nation and kingdom that does not serve you will perish, and those nations will be utterly destroyed.

1. “For the nation and kingdom that will not serve thee shall perish…”

a. nation [1471 * gowy] [Strong: apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts:--Gentile, heathen, nation, people.]

b. kingdom [4467 * mamlakah] [Strong: from 4427; dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm):--kingdom, king's, reign, royal.]

c. serve [5647 * ‘abad] [Strong: a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.:--X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,]

1). It is not a misprint. The Hebrew words for “serve” and “perish” are spelled the same.

d. perish [6 * abad] [Strong: a primitive root; properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy):--break, destroy(- uction), + not escape, fail, lose, (cause to, make) perish, spend, X and surely, take, be undone, X utterly, be void of, have no way to flee.]

e. As mentioned in the previous verse, one of the ways the nations of the world will serve will be bringing their wealth into it.

1). Isaiah 60:11 Therefore thy gates shall be open continually; they shall not be shut day nor night; that men may bring unto thee the forces of the Gentiles, and that their kings may be brought.

2). Revelation 21:24-26 And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.
And the gates of it shall not be shut at all by day: for there shall be no night there.
And they shall bring the glory and honour of the nations into it.

2. “…yea, those nations shall be utterly wasted.”

a. nation [1471 * gowy] [Strong: apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts:--Gentile, heathen, nation, people.]

b. utterly [2717 * charab] [Strong: a primitive root; to parch (through drought) i.e. (by analogy,) to desolate, destroy, kill:-- decay, (be) desolate, destroy(-er), (be) dry (up), slay, X surely, (lay, lie, make) waste.]

c. wasted [2717 * charab] [Strong: a primitive root; to parch (through drought) i.e. (by analogy,) to desolate, destroy, kill:-- decay, (be) desolate, destroy(-er), (be) dry (up), slay, X surely, (lay, lie, make) waste.]

Tuesday, October 14, 2014

Isaiah 61:10

Isaiah 61:10

I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.

a. NLT: I am overwhelmed with joy in the LORD my God! For he has dressed me with the clothing of salvation and draped me in a robe of righteousness. I am like a bridegroom in his wedding suit or a bride with her jewels.

b. NIV: I delight greatly in the LORD; my soul rejoices in my God. For he has clothed me with garments of salvation and arrayed me in a robe of his righteousness, as a bridegroom adorns his head like a priest, and as a bride adorns herself with her jewels.

c. Amplified Bible: I will greatly rejoice in the Lord, my soul will exult in my God; for He has clothed me with the garments of salvation, He has covered me with the robe of righteousness, as a bridegroom decks himself with a garland, and as a bride adorns herself with her jewels.

d. Septuagint: and they shall greatly rejoice in the Lord. Let my soul rejoice in the Lord; for he has clothed me with the robe of salvation, and the garment of joy: he has put a mitre on me as on a bridegroom, and adorned me with ornaments as a bride.

e. Stone Edition Torah/Writings/Prophets: I will rejoice intensely with HASHEM, my soul will exult with my God, for He has dressed me in the raiment of salvation, in a robe of righteousness has He cloaked me, like a bridegroom who exalts [himself] with splendor, like a bride who bedecks herself with her jewely

1. “I will greatly rejoice in the LORD, my soul shall be joyful in my God…”

a. greatly rejoice [7797 * suws] [Strong: a primitive root; to be bright, i.e. cheerful:--be glad, X greatly, joy, make mirth, rejoice.]

b. LORD [3068 * Yehovah] [Strong: from 1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.]

c. soul [5315 * nephesh] [Strong: from 5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):--any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.]

d. joyful [1523 * giyl] [Strong: a primitive root; properly, to spin round (under the influence of any violent emotion), i.e. usually rejoice, or (as cringing) fear:--be glad, joy, be joyful, rejoice.]

e. God [430 * ‘elohiym] [Strong: plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.]

2. “…for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness…”

a. clothed [3847 * labash] [Strong: a primitive root; properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively:--(in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.]

b. garments [899 * begged] [Strong: from 898; a covering, i.e. clothing; also treachery or pillage:--apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, X very (treacherously), vesture, wardrobe.]

c. salvation [3468 * yesha’] [Strong: from 3467; liberty, deliverance, prosperity:--safety, salvation, saving.]

d. covered [3271 * ya’at] [Strong: a primitive root; to clothe:--cover.]

e. robe [4598 * m’iyl] [Strong: from 4603 in the sense of covering; a robe (i.e. upper and outer garment):--cloke, coat, mantle, robe.]

f. righteousness [6666 * tsedaqah] [Strong: from 6663; rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity):--justice, moderately, right(-eous) (act, -ly, -ness).]

1). We become clothed in his righteousness when we get born again, and until we get born again we are clothed in our own righteousness, which is filthy rags.

a). Romans 3:19-26  Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
3:23 For all have sinned, and come short of the glory of God;
3:24 Being justified freely by his grace through the redemption that is in Christ Jesus:
3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

b). Isaiah 64:6 But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.

2). Institute Of Creation Research Daily Devotional 7/7/14 One of the beautiful Biblical metaphors of salvation is that of clothing appropriate for coming into God’s presence. Such clothing is not something we ourselves can make or purchase; it must be prepared and provided by God. Adam and Eve tried to dress themselves in fig leaves, but that could not avail. Their Creator God first had to slay two innocent animals, and then He made “coats of skins and clothed them” (see Genesis 3:7, 21). So it is today. If we try to come to God dressed in our works of righteousness, we can never make it, for “all our righteousnesses are as filthy rags” in the presence of a holy God (Isaiah 64:6). He must provide the clothing. As our text says, “He hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness.” In Jesus’ parable of the wedding feast for the king’s son, there was one man who wanted to participate in the feast, but who tried to come in his own attire, disdaining the wedding garment provided by the king for his guests. When the king asked, “How camest thou in hither not having a wedding garment?” he was speechless, and then was bound hand and foot and thrown “into outer darkness”. HMM.

3). Until I understood this Biblical principle concerning the righteousness of God, I could never grasp certain passages such as the parable of the king who held a banquet for his son, but once I understood it, the parable became crystal clear. There is no way to enter into heaven unless we are clothed with his righteousness.

a). Matthew 22:1-14 And Jesus answered and spake unto them again by parables, and said,
22:2 The kingdom of heaven is like unto a certain king, which made a marriage for his son,
22:3 And sent forth his servants to call them that were bidden to the wedding: and they would not come.
22:4 Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.
22:5 But they made light of it, and went their ways, one to his farm, another to his merchandise:
22:6 And the remnant took his servants, and entreated them spitefully, and slew them.
22:7 But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
22:8 Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.
22:9 Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.
22:10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
22:11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
22:12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
22:13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth.
22:14 For many are called, but few are chosen.

4). Once I understood about God’s righteousness, other verse fell into place.

a). Revelation 19:7, 8 Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.
19:8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.

3. “…as a bridegroom decketh himself with ornaments…”

a. bridegroom [2860 * chathan] [Strong: from 2859; a relative by marriage (especially through the bride); figuratively, a circumcised child (as a species of religious espousal):--bridegroom, husband, son in law.]

b. decketh [3547 * kahan] [Strong: a primitive root, apparently meaning to mediate in religious services; but used only as denominative from 3548; to officiate as a priest; figuratively, to put on regalia:--deck, be (do the office of a, execute the, minister in the) priest('s office).]

1). This is interesting in the fact it hints of a prophetic New Testament application, Christ jesus of  course being our High Priest.

a). Hebrews 5:1-10 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
5:2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
5:3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
5:4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
5:5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
5:6 As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
5:7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
5:8 Though he were a Son, yet learned he obedience by the things which he suffered;
5:9 And being made perfect, he became the author of eternal salvation unto all them that obey him;
5:10  Called of God an high priest after the order of Melchisedec.


c. ornaments [6287 * pe’er] [Strong: from 6286; an embellishment, i.e. fancy head-dress:--beauty, bonnet, goodly, ornament, tire.]

4. “…and as a bride adorneth herself with her jewels.”

a. bride [3618 *  kallah] [Strong: from 3634; a bride (as if perfect); hence, a son's wife:--bride, daughter-in-law, spouse.]

1). Twice New Jerusalem is referred to as the bride.

a). Revelation 21:2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.

b). Revelation 21:9-11 And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife.
21:10 And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,
21:11 Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal;

2). But it also appears that the church is also the bride.

a). 2 Corinthians 11:2 For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.

b). Ephesians 5:25-32 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
5:26 That he might sanctify and cleanse it with the washing of water by the word,
5:27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
5:28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
5:29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
5:30 For we are members of his body, of his flesh, and of his bones.
5:31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
5:32 This is a great mystery: but I speak concerning Christ and the church.

c). Revelation 19:5-8 And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.
19:6 And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.
19:7 Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.
19:8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.

b. adorneth [5710 * ] [Strong: a primitive root; to advance, i.e. pass on or continue; causatively, to remove; specifically, to bedeck (i.e. bring an ornament upon):--adorn, deck (self), pass by, take away.]

c. jewels [3627 * keliy] [Strong: from 3615; something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon):--armour ((-bearer)), artillery, bag, carriage, + furnish, furniture, instrument, jewel, that is made of, X one from another, that which pertaineth, pot, + psaltery, sack, stuff, thing, tool, vessel, ware, weapon, + whatsoever.]

          1). According to Blue Letter Bible, this Hebrew word is translated “jewels” or “jewel” 21                   times. What is interesting though, it is also translated “weapon” 21 times, “armourbearer” 18               times and “armour” 10 times.